this hadith read from the cina islam blog.somebody that send the comment in that blog send this hadith .http://idhamlim.blogspot.com/2009/05/koleksi-gambar-krisis-sidang-dun-perak.html
malay version
والصلاة والسلام على رسول الله
وعلى آله وصحبه ومن والاه
Hadis Ibn Abbas r.a. adalah muttafaq alaih, Bukhari (no: 1425), dan Muslim (no: 29).
manakala, hadis 'Jauhilah doa orang yang dizalimi walaupun dia seorang kafir, kerana tiada hijab antara doanya dengan Allah.'
ia adalah hadis Anas bin Malik.
Takhrij Hadith:
-Imam Ahmad dalam Musnad (no: 12549).
-Al-Dhiya' dalam al-Mukhtarah 2/249
Status Hadith:
-Haitami berkata: "Diriwayatkan oleh Ahmad, perawi bernama Abu Abdillah al-Asadi, aku tidak mengenalinya. Perawi-perawi lain adalah perawi kitab Sahih". Majma' Zawaid 10/232
-Albani berkata: hadis ini ada syawahid, maka ia adalah HASAN. Silsilah Sahihah 2/407.
Pengajaran Hadith:
-Diharamkan melakukan kezaliman sekalipun terhadap orang kafir.
-Doa orang yang dizalimi sekalipun kafir atau fasiq adalah antara doa yg mudah dimakbulkan Allah. inilah yang dijelaskan oleh para ulama antaranya: Ibn Rajab al-Hanbali, Ibn Hajar al-Asqalani, Ibn Battal dalam syarah masing2 terhadap Sahih Bukhari.
-Maksud 'tiada hijab antara doanya dengan Allah' ialah doanya diperkenankan. Sebagaimana hadis lain menafsirkan "Doa orang yg dizalimi diperkenankan'.
english version(sorry if my english is not very clear)
Ibn Abbas R.a's hadith. is muttafaq alaih, Bukhari (no: 1425), And Islamic (no: 29).
while, hadith 'Avoid people prayer oppressed although he a heathen, because no hijab between his prayer with Allah.'
it is Anas Bin Malik's hadith.
Takhrij Hadis:
-Ahmad's Imam In Musnad (no: 12549).
-Al-Dhiya' in al-Mukhtarah 2/249
Hadis Status:
-Haitami says: "Narrated by Ahmad, narrator called Abu Abdillah al-Asadi, I did not know its. Perawi-perawi other is Sahih book's narrator". Majma' Zawaid 10/232 -Albani says: this hadith be syawahid, then it is HASAN. Silsilah Sahihah 2/407.
Hadis Lesson:
-Banned committing cruelty even if on infidel.
-People prayer oppressed even if infidel or fasiq are among prayer yg have been fulfilled easily Allah. this is clarified by theologians among them: Ibn Rajab al-Hanbali, Ibn Hajar al-Asqalani, Ibn Battal in lecture masing2 on Sahih Bukhari.
-Meaning 'no hijab between his prayer with Allah' was his prayer approved. Like other hadith interpret "People prayer yg oppressed approved'.
Thursday, May 7, 2009
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